Nangluk Merana is a ceremony or yadnya addressed to Ida Sang Hyang Widi Wasa, to plead for help inward counteracting the natural disturbances such every bit pests, diseases, too natural negative forces inward gild non to endanger human life.
The ceremony of Nangluk Merana is mostly organized yesteryear Subak throughout Bali. Through the implementation of this ceremony is expected that the agricultural province (rice paddies, fields, etc) tin dismiss last protected from crop damages, too blessed amongst fertility, besides an abundant harvest.
A skillful fourth dimension to perform this ceremony is inward sasih Kenem / Kaenem (December), sasih Kepitu (January), sasih Keulu / Kawolu (February), too sasih Kesanga (March). Balinese believe these months are peculiarly vulnerable too amount of distress.
But inward general, the villages inward Bali concord the Nangluk Merana ceremony on sasih Kaenem. Sasih Kaenem (December) is a transition flavor from dry out flavor to the rainy season. During this period, affliction too pest (principally mice, birds, too insects) evolve rapidly.
During sasih Kaenem (December), the air began to experience moist too impacts on human wellness too livestock. This province of affairs besides affects the status of agricultural crop which is really susceptible to pests. However, this menstruum is the best fourth dimension for agricultural activities amongst abundant H2O render for rice paddies too fields, besides the seed growing well.
The term of "Nangluk Merana" itself is a Balinese phrase that may accept been nether the influence of Sanskrit. The give-and-take "Nangluk" way dam, embankment, debate or barrier. While the give-and-take "Merana" (possibly derived from "maraNa" inward Sanskrit), which way disease. In general, this is a ceremony to ward off pests, diseases, too negative forces of nature.
During the ceremony, Balinese brand offerings along amongst the holy H2O or Tirta. Then, people create worship addressed to The Creator or Ida Sang Hyang Widi Wasa.
At the cease of the ceremony, the Bendesa Adat, Pekaseh Tegal, too Pekaseh Sawah volition have the holy H2O that tin dismiss last used inward agricultural province or residential. Balinese believe that the holy H2O is able to overcome the presence of pests too natural negative forcefulness inward agricultural too household.
Surely this must last followed yesteryear the behaviour of protecting the environment. Starting from the simplest things such as: create non litter, function along the gutters clean, build clean rivers too others. If it were so, hence the pest too the affliction volition non dare to approach.
Reference
- google.co.id
- wikipedia.org _ Pest (organism) _ on Apr 5, 2017
https://en.wikipedia.org/wiki/Pest_(organism) - wikipedia.org _ Pest Control _ on Apr 5, 2017
https://en.wikipedia.org/wiki/Pest_control - wikipedia.org _ Bali _ on Apr 5, 2017
https://en.wikipedia.org/wiki/Bali - wikipedia.org _ Subak (irrigation) _ on Apr 5, 2017
https://en.wikipedia.org/wiki/Subak_(irrigation) - Milner, G. B. (Nov 1, 2005). “Natural Symbols inward South East Asia". Routledge. ISBN 9781135752866. Accessed on Apr 5, 2017.
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